يا ايها الذين امنو صلو عليه وسلمو تسليما. المفعول المطلق في الآية الكريمة يا أيها الذين آمنوا صلوا عليه وسلّموا تسليما هو

Therefore, there is no other way of doing full justice to sending of darud and salat on the Holy Prophet than that we should supplicate Allah to send salat on him After it, it is neither obligatory fend to recite the Kalimah nor the darud
Imam Shafe' i holds the view that it is obligatory to recite salat on the Prophet during tashahhud in the final sitting of the Prayer, for without it the Prayer would be void Abu Mas'ud Badri: Allahumma salli ala Muhammad-in wa ala al-i Muhammad-in kama sallaita 'ala Ibrahima wa 'ala al-i Ibrahima wa barik ala Muhammad-in wa ala al-i Muhammad-in kama barakta 'ala Ibrahima fil- alamin innaka Hamid-um-Majid Malik, Muslim, Abu Da'ud, Tirmidhi, Nasa'i Ahmad, Ibn Jarir, Ibn Habban, Hakim

صلوا عليه وسلموا تسليما

Another group holds that it is absolutely wajib to recite it in the Prayer but not necessarily in the tashahhud.

29
إن الله وملائكته يصلون على النبي ۚ يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
" Evidently, the Muslims cannot raise the ranks of the Holy Prophet, AIlah only can raise them; the Muslims cannot repay the Holy Prophet for his favours and kindness, Allah only can adequately reward him for this; the Muslims cannot attain any success in exalting the Holy Prophet's name and promoting the cause of religion unless Allah favours them with His help and succour
يَا أَيُّهَا الَّذِينَ آَمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً
The greater one's appreciation of Islam and the Faith, the greater will one be appreciative of the favours of the Holy Prophet himself; and the greater one's appreciation of the favours of the Holy Prophet, the more often will he pronounce the darud and salat on him
المفعول المطلق في الآية الكريمة يا أيها الذين آمنوا صلوا عليه وسلّموا تسليما هو
Abu Sa' id Khudri: Allahumma salli ala Muhammad-in abdika wa rasuli-ka kama sallaita 'ala Ibrahima wa barik 'ala Mahammad-in wa 'ala al-i Muhammad-in kama ba rakta ala Ibrahim
, These differences only pertain to the darud's being obligatory in status or otherwise Imam Abu Hanifah, Imam Malik and the majority of the scholars hold that the pronouncing of the Salat is obligatory only once in a life time
in AI-Baqarah; 157, At-Taubah: 103, Al-Ahzab:43 His enemies Cannot gain anything by their condemnation of him because I am exalting his name and My angels are adoring him constantly

إن الله وملائكته يصلون على النبي ۚ يا أيها الذين آمنوا صلوا عليه وسلموا تسليما

中国语文 - Ma Jian : 真主的确怜悯先知，他的天神们的确为他祝福。 Similarly, the Holy Prophet also prayed for those who were not' prophets using the word sale on several occasions.

28
صلوا عليه وسلموا تسليما
As soon as you receive this letter, stop them from this practice and command them to use Salat exclusively for the Prophets and remain content with the prayer for the other Muslims
المفعول المطلق في الآية الكريمة يا أيها الذين آمنوا صلوا عليه وسلّموا تسليما هو
So much so that the Holy Prophet's love can be impressed in our hearts only by Allah's help; otherwise Satan can turn us away from him by every kind of evil suggestion sand suspicions
يَا أَيُّهَا الَّذِينَ آَمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً
English - Sahih International : Indeed Allah confers blessing upon the Prophet and His angels [ask Him to do so] O you who have believed ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace• Still another group holds the view that it is wajib to pronounce the darrid in every supplication