إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما سورة. { إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيّ يَا أَيّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا } « الإمـام المهـدي

" Ignorant people who do not possess full understanding of the meaning inunediately raise the objection: 'How strange that AIlah commands us to send darud on His Prophet, but we, in return, implore AIlah that He should send it For example, see Al-Baqarah: 49-50, AI-i-'Imran: 11, AI-A'raf; 130, Al-Mu'min: 46
On this very basis Hadrat 'Umar bin 'Abdul 'Aziz once wrote to one of his governors, saying: "I hear that some preachers have started using the word salat in respect of their patrons and supporters in the manner of salat 'alas-Nabi In my opinion the correct interpretation is this though the real knowledge is with Allah : Allah blessed the Prophet Abraham in particular with something with which He has blessed no one else in the world, and it is this: AlI those human beings who regard the Prophethood and the Revelation and the Book as the source of guidance are agreed on the leadership of the Prophet Abraham, whether they are Muslims or Christians or Jews

معنى قوله تعالى: (إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ...)

A few points concerning them should be understood clearly: First, in aII these the Holy Prophet tells the Muslims that the best way of sending darud and Salat on him is that they should pray to Allah, saying, "O God: send darud on Muhanunad.

( إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيهِ وَسَلِّمُوا تَسلِيماً ) .. كيفيّة الصلاة والتسليم على النبي الكريم صلى الله عليه وآله وسلّم..
Likewise, the one who pronounced the darud and salat once in his lifetime would be deemed to have done his duty of pronouncing the darud on the Holy Prophet
( إن الله وملائكته يصلون على النبى يا أيها الذين أمنوا صلوا عليه وسلموا تسليما )
Bersalawatlah kalian untuk Nabi dan ucapkanlah salam penghormatan kepadanya yaitu katakanlah oleh kalian, "Allaahumma Shalli 'Alaa Sayyidinaa Muhammad Wa Sallim", artinya, "Ya Allah! Similarly, the Holy Prophet also prayed for those who were not' prophets using the word sale on several occasions
تفسير: إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
Limpahkanlah salawat dan Salam-Mu kepada junjungan kami Nabi Muhammad
May AIlah protect us from this! But when this word is used for the servants, whether angels or men, it will be in alI the three meanings The people have found it difficult to understand this
Therefore, pray only to Allah to bless me with Salat This darud with a little difference in wording has been reported by Bukhari, Muslim, Abu Da'ud, Tirmidhi, Nasa'i, Ibn Majah, Imam Ahmad, Ibn Abi Shaibah, 'Abdur Razzaq, Ibn Abi Hatim and Ibn Jarir on the authority of Hadrat Ka'b bin 'Ujrah

إسلام ويب

No one who is a believer in any degree can have any different opinion about it.

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{إنّ اللهَ وملائكتَهُ يُصَـلُّونَ على النبي يا أيها الذين آمنوا صَلُّوا عليه وسلِّمُوا تسليما}اللهم صلِ و سلم على نبينا محمد ﷺ.
There is also a consensus that it is obligatory to pronounce the darud on the Holy Prophet at least once in a lifetime, because Allah has clearly commanded it, but apart from this there are differences among the scholars regarding it
المولد النبوى الشريف..افضل صيغ الصلاة على النبى ،وكيفية الاحتفال الصحيحة بمولد النبى
Thus, in fact, the frequency with which a person pronounces the darud is the measure which shows the depth of his relationship with the Holy Prophet's Religion and the extent of his appreciation of the blessing of the Faith
المولد النبوى الشريف..افضل صيغ الصلاة على النبى ،وكيفية الاحتفال الصحيحة بمولد النبى
They say that it has become a convention with the Muslims to use salat-o-salam exclusively for the Prophets
Malik, Ahmad, Bukhari, Muslim, Nasa'i, Abu Da'ud, Ibn Majah The disbelievers everywhere have turned his enemies only because he has done you these favours; otherwise personally he has not done any harm to anyone
Swahili - Al-Barwani : Hakika Mwenyezi Mungu na Malaika wake wanamsalia Nabii Enyi mlio amini Msalieni na mumsalimu kwa salamu• Melayu - Basmeih : Sesungguhnya Allah dan malaikatNya berselawat memberi segala penghormatan dan kebaikan kepada Nabi Muhammad saw; wahai orangorang yang beriman berselawatlah kamu kepadanya serta ucapkanlah salam sejahtera dengan penghormatan yang sepenuhnya• As soon as you receive this letter, stop them from this practice and command them to use Salat exclusively for the Prophets and remain content with the prayer for the other Muslims This was the rime when the enemies of Islam were making alI sorts of false allegations against the Holy Prophet in order to satisfy their jealousy on the success of Faith, By sullying him they thought they would destroy his moralinfluence through which Islam and the Muslims were gaining more and more ground every day

فصل: إعراب الآية رقم (56):

Imam Shafe' i holds the view that it is obligatory to recite salat on the Prophet during tashahhud in the final sitting of the Prayer, for without it the Prayer would be void.

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تفسير آية{ { إِنَّ اللهَ وَ مَلائِكَتَهُ يُصَلـُّونَ عَلى النـَّبِيِّ يَا أيـُّهَا الذينَ آمَنُوا صَلـُّوا عَلـَيْهِ وَسَلـِّمُوا تَسْلِيما ً}
" The fact, however, is that the Holy Prophet has instructed the people, as if to say, 'You cannot do full justice to sending of darud and Salat on me even if you want to
تفسير: إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
The greater one's appreciation of Islam and the Faith, the greater will one be appreciative of the favours of the Holy Prophet himself; and the greater one's appreciation of the favours of the Holy Prophet, the more often will he pronounce the darud and salat on him
( إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيهِ وَسَلِّمُوا تَسلِيماً ) .. كيفيّة الصلاة والتسليم على النبي الكريم صلى الله عليه وآله وسلّم..
" In response to this, the methods of pronouncing Salat and darud that the Holy Prophet taught to many people on different occasions are as follows: Ka'b bin'Ujrah: Allahumma salli ala Muhammad-in wa ala al-i Muhammad-in kama sallaita ala Ibrahima wa ala al-i Ibrahima irmaka Hamidum-Majid, wa barik 'ala Muhammad-in wa ala al-i Muhammad-in kama barakta 'ala Ibrahima wa 'ala al-i Ibrahima innaka Hamid-um-Majid